Latour

The anthropological turn from David Bloor to Bronu Latour has its great significance.

从布鲁尔到拉图尔所体现出的科学知识社会学的人类学转向，具有重要意义。

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Latour's method of fieldwork in Laboratory Study has an importance in sociological and cultural studies of science in China.

拉图尔在“实验室研究”中的田野调查方法对于当前中国学者开展科学的社会文化研究具有一定的借鉴意义；

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The poem introduces us to Mr. Latour, an illiterate boor who calls poor people poor instead of underprivileged.

这首诗向我们介绍了拉图尔这样一位目不识丁的粗人，他直呼穷人为穷人，而非‘社会权益受剥夺者’。

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Through the anthropology investigating of laboratory and science in making, Latour tries to chang the old view of science.

通过对实验室实践或形成中的科学的人类学考察，拉图尔试图彻底转换原有的科学观。

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Latour takes science as a kind of constructive practice and enlightens us to develop Marxism view of Science called Practical Constructivism.

拉图尔在行动者网络理论中把科学视为一种建构性的实践活动，启发我们发展马克思主义的实践科学观&实践建构论。

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As an explanation to the social process of knowledge production, Latour s scientific credibility circulation model provides a theory frame for the validity of public participation in science.

拉图尔的科学公信力循环模型，作为对知识生产的社会过程的一种解释，为公众参与科学的合法性提供了一个理论框架。

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Opening Pandora's Black Box-Latour's Anthropological Research of Scientific Knowledge

打开潘多拉的盒子&拉图尔对科学知识的人类学研究

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Bloor and Latour are in the same philosophical dilemma.

而争论的双方面临的却是相同的哲学困境。

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The poem introduces us to Mr. Latour, "an illiterate boor" who "calls poor people poor instead of underprivileged."

这首诗向我们介绍了拉图尔这样一位“目不识丁的粗人”，他“直呼穷人为穷人，而非‘社会权益受剥夺者’。”

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Latour's Laboratory Thought reflects theoretically the modern practice of science, relates closely to the research experience of his own.

拉图尔的实验室思想既是现代科学实践的理论体现，又与其个人的研究经历密切相关；

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The top-ranked Bordeaux was Latour, which came in fifth.

排名最靠前的波尔多是拉图尔，排在第五位。

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