sati

Only in the short moment of sati does panna, have the opportunity to know a rupa or nama more distinctly as they really are, as not Self.

只有存在正念的短暂时刻，智慧才有机会更清楚地如实认识色法或名法，知其为无我。

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This wisdom is strong enough to uproot mona ( wrong view ) with atapi, sati, and sampajanna.

具足精进 、 正念、正知→此智是强到足以拔除邪见的.

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If there is no sati at that moment, there can be no panna either.

如果在那一刻没有正念，就不可能有智慧。

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This a way of talking but the way of practicing is to build up Sati; stay alone, don't talk and chat but build up lots of awareness and it will burst into flames, so to speak.

说是这样说，但修习之道则是要培养出正念，独自用功，不要说话和闲聊，要培养出更多的觉性，那麽它自然会燃起熊熊大火。

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At the Kamarupa temple, a stone of red arsenic, said to be the yoni of the dismembered goddess Sati, flows with red water during this time.

迦摩缕波神殿中有一尊据传是萨提女神外阴的红信石，在女神节期间会流出红色液体。

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These two, sati and panna ( mindfulness and wisdom), are mental factors ( sankhara) which are not Self.

正念和智慧这两个是心所（行蕴），是无我的。

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It is the conditioned mental factor panna or wisdom which experiences or knows the objects of sati as not Self.

正是缘起的慧心所体验并知道正念的所缘是无我的。

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Sati has to be practised and accumulated for a long time before panna can experience the five aggregates of clinging as they arise, as being not Self.

正念需要长时间练习和积累，然后智慧才能在五取蕴生起的时候体验其为无我。

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