it could be said that jouissance is limited by natural processes.

therefore, there is no jouissance, in any case one that can be located, except of one's own body.

因此，「欢爽」并不存在，无论在任何我们可以找出位置的病例，除了在自己的身体。

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we can longer have the slightest idea to what extent, regarding jouissance, that took the cake.

我们不再有丝毫的概念，当时罗马人尽情享受欢爽，到达什麽程度。

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where then does what is able, in a way that is neither necessary nor sufficient, to answer with jouissance of the other's body stem from?

以既不需要，也不充分的方式，这个能够用大彼者的欢爽来回答的东西，起源于哪里？

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what is in question, is what is displayed everywhere, moreover, in analytic theory, is that it cannot take its jouissance in itself.

受到质疑的是，在精神分析理论处处所展示的：它无法接纳本身的欢爽。

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the master of the myth that freud, for his part, forged, what is his jouissance?

佛洛伊德作为铸造这个神话的大师，就本身而言，他的「欢爽」是什麽？

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here then is the statement (le dit)34 of the status of jouissance insofar as it is sexual.

因此，在此有欢爽地位的这个陈述，因为它是性化。

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to pose oneself the question of feminine jouissance, well then, this is already to open the door of all perverse acts.

为了提出女性欢爽的问题，这已经是打开各种变态行为大门。

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this feminine jouissance is ineffable, for both women and men may experience it but know nothing about it.

这种女性的欢爽是无法形容的，因为男人与女人都会经验到它，却不知道它。

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if there is, indeed, something that experience reveals to us, it is the radical heterogeneity of male jouissance and female jouissance.

的确，假如精神分析经验能够给我们某些启示，那就是男性的「大欢爽」及女性的「大欢爽」的瞬息万变。

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so then, one makes the same little bar, so that you will not be disturbed, and here we write, j, to mean, jouissance.

所以，我们承受这个相同的阉割的横槓，你们才不会受到扰乱。在此我们书写着这个「J」，它代表生命的欢爽。

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and as experience shows, the body's jouissance, insofar as that body symbolizes the other, does not depend on those traces.

依照精神分析经验显示：身体的欢爽并没有依靠那些痕迹，因为身体象征大彼者。

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the true source of jouissance is the repetition of the movement of this closed circuit.

欢爽的真实的来源，就是这个封闭迴圈的动作的重复。

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the oyster and the beaver are at the same level as the plant, which, after all, perhaps may have jouissance at this level.

牡蛎与海狸跟植物是相同层次，它们所能拥有的「欢爽」，可能就是在这个层次。

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truth, as i once told you one day in a flight of lyricism, is the dear little sister of jouissance.

真理的论述，如同有一天我诗情洋溢地跟你们说，就是「欢爽」的亲爱小姐妹。

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brings together in one word what i already mentioned in my seminar on ethics, namely, the difference between utility7 and jouissance.

它以一个字，将我在讨论伦理学的研讨班所提到的内容贯穿起来。换句话说，在实用性与欢爽之间的差异。

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but the question of jouissance is posed more primitively for the man.

但是对于男人而言，欢爽的问题被提出是更加自然。

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ultimate pure jouissance stems from a real explosion, which questions the system's security.

最终纯粹的乐趣来自真正威胁体制安全的一种爆破。

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and yet the surplus jouissance that the slave brings us lies within arm's reach.

可是奴隶带给我们的这个剩余欢爽，却是距离我们只有一臂之遥。

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what does that mean in a particular case? that means she does not hold to it as essentially as man does as regards the nature of jouissance.

在特别的情境里，那是什麽意思？那意味著，她不像男人一样根本地紧附著大它者，关于欢爽的这个特性。

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what is at stake here obviously is to attack something which is of the order of the relationship (ressort) of desire to jouissance.

显而易见的，在此岌岌可危的是，攻击某件属于欢爽跟欲望的关系的秩序。

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